"So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power"
(1 Corinthians 15:42-43).
Well, I was released from my ward and stake callings in Family History- or I should have been- hahaha- because I switched to the Provo Utah Wasatch (Tongan) Stake about a year and a half ago.
I LOVE IT!
And I already loved where I was! I loved my calling and the families that I served- living and dead ( Use that word for your benefit because I do not think of them as dead. We always exist.)
I switched mainly because I was prompted to- itʻs good when we listen because we are BLESSED.
I was in the temple when I was still serving in the Provo Utah South Stake one day and saw many many Pacific Islanders. I was at the recording office and saw the PUWTS Stake President, President Makai who I recognized from a Moana Nui Utah fireside weʻd held- wonderful brother, wonderful spirit, wonderful leader.
I asked him why everyone was there- he said it was their stake temple day and that they went TWICE a WEEK. HAHAHAHAHAHA.
What great devotion! My stake had a hard time getting people to go once a month!
It was not for awhile that I felt strongly that I should attend the local unit for their stake- located just a short walk from where we live. Also, another huge blessings- Heavenly Father knows we love to live within walking distance. (In fact, before moving here- we prayed to find a home walking distance to everything we frequent- the market, schools, church, river, doctor, etc. And we have. Now our chapel is even closer. I think spending six years in boarding school and then living and working at a city property spoiled me.) First, I attended their gospel doctrine class taught by Sister Fale after our own church services. I received great personal revelation as I participated (having taught my own class for 3.5 years- I had not been in gospel doctrine during that time.)
Then I asked Huali my daughter to consider attending. She was adamantly against it as she had some dear friends in our Native American ward (and my whole life was in that ward- how I love them! What a wonderful, nurturing ward the native ward is! I loved also that reading the Book of Mormon in this ward was not just reading a spiritual ancestorʻs story but literally their own family history)- but agreed. After going once, she said- letʻs switch! hahaha. (I think the curry the Young Women served after church helped. hahaha) I told her to hold on and wait till she went to Young Womenʻs. After going to their activity- that was that.
Temple for us is not alive without Family History and genealogy and vice versa. They go together. The whole point of the temple is to strengthen the eternal bonds of families.
Now that I serve as the Primary President of one of the units in the stake I actually get to work on my own family history and temple work. (I am just kidding, actually- I never thought I would have a more fun and demanding calling than what I had in Family History at the stake and ward level, and I was totally wrong. hahaha. I spend more time on this new calling, BUT I AM SO SO SO thankful for it. It is a very happy, positive place to serve and be blessed. We have 135 children so it is a very large Primary- but our ward and stake put the children first. And we find ways to integrate a love of Family History and the temple into our work.) Our youth have wonderful leaders and go to the temple regularly and have been able to help us with our work. And my stake has helped with hundreds of ordinances.
Much of the work they did was on our Azorean side. (MY great-great-great grandparents were recruited along with others from the Azores, which is a part of Portugal, though like Hawaiʻi, located in the middle of an ocean- in this case, the Atlantic-to work on the sugar plantations the American haole started in Hawaiʻi because the climate was similar, and the Azores also had a sugar cane industry. Their grandson married my great grandmother who hailed from Niʻihau.)
Our Azorean line sat untouched for decades but I opened it up by finding an online publication and also record matching it with the help of a brother I know from Molokai- Kalani Mondoy- another genealogist. Though I speak Spanish, which does help looking at these old handwritten records in Portuguese- he has spent more time in them and also speaks Portuguese. He helped me corroborate the online publication with the online records the Azores has published.
On entering what I found into familysearch.org- the Chief Genealogist of the LDS church contacted me- because we are cousins. :) He converted to the church- except his side of our family 4 generations back went to the East Coast where there is a HUGE intact Portuguese community. At the time he contacted me- he had just returned from Azores. Pretty amazing.
He has taught himself to read the Portuguese records and lives about 15 minutes from us. :) The world is more cozy than we know.
My brotherʻs son was called to serve an LDS mission in Portugal.
Anyway, my brother and his son knocked on our door and I relayed this information to him and also told his son, Hailama, how he would bless our ancestors and relatives. At this point Hailama- who has been raised in the Hawaiian language speaking community and attended a Hawaiian immersion school from pre-school through 12th grade- said, ʻAunty, but Iʻm not that much Podugee.ʻ hahaha
This is always funny for those of us that serve in Family History.
Quantum means nothing. The eternal sacred view is that we do not exist as we are in mortality without every ancestor- and if you have one- you have thousands of relatives in that line...and more.
They look to us, and we are blessed when w look to them.
I told him I would send him some names from our Portuguese family.
[Whatʻs very funny is our cousin the Chief Genealogist who I had not spoken to for more than a year since a genealogy conference called me the very next day to let me know he had sent me more family names. God is good. God is ALWAYS good.]
I also let my brother know we had made some mutual Hawaiian language contacts here and been running community language classes.
At the same time- I worried Hailama would feel acute aloha kaumaha i kona home coming from such a specific community. (I as an adult had a very difficult time adjusting.) I hoped my friend Lono who is a Hawaiian language kumu/instructor at BYU might run into him when he volunteers at the MTC.
Low and behold. hahaha
It happened not by accident but by blessing that Lono and Hailamaʻs paths crossed at the MTC. Hailama was so happy he wept and then just got to speak freely in his favored tongue
Our language is definitely a part of Family History. It definitely strengthens not just our ability to read ancestral records but to feel a visceral connection to our ancestors and their experiences and world view.
My daughter and I have felt this as we studied Hawaiian this past Fall- my Hawaiian grew in leaps and bounds- and my daughter who has 4 years of Chinese and a year of Spanish- also quickly learned to understand and communicate basics
Plus we made deep connections with other Hawaiians and one malahini who was stationed in Hawaiʻi a lifetime ago.:) We call him Kawika as his English name is David.
I did end up sending Hailama some temple work to do for our Azorean family.I'm glad he felt the Spirit of Elijah as he learned Portuguese and served our family in the temple. Mahalo, e Makuaokalani no keia mau makana.
I thought of him after I watched the celebration tonight. :) So I read his blog updates while listening to this beautiful piece of music that was part of the Cultural Celebration tonight. (Here is the 'ukulele tab if you want to learn to play the song.)
Reading his blog with this music in the background definitely brought the Spirit.
I loved the Provo City Temple Cultural Celebration. I truly felt as I watched it that all of us play our small role but can create a great eternal work.
What joy to bring our brothers and sisters- in an ancestral homeland- to our SAVIOR, Jesus Christ who was born, learned line by line, ministered, taught, suffered, died, and was resurrected that we too could be wholly reunited in body and spirit to our Heavenly Father as intact families.
Tonight my daughter and I reminisced on our experiences of the Provo Tabernacle as we watched the Cultural Celebration - which was under the care taking of the Provo South Stake when I was serving in Family History. I had to give several talks and presentations (once the announcement came that the burnt out Tabernacle would be remade into temple) on the importance of our Stake to prepare for this temple by increasing our efforts in Family History.
One talk in particular (at a Stake Conference and with a visiting 70- it was an odd thing because the Stake President was hurt and only the clerk seemed to know he had asked me to speak, and I did not think the Stake would like what I had to say, and also hoped they would forget I was speaking) came to me mainly by attending the Provo Temple up behind BYU. After the program, Elder Yamashita, the 70 presiding, asked me how I had heard of their new Family History program since I had covered key point of it in my talk- I said I had not heard of it at all, but gone to the temple. hahaha.
Heavenly Father really wants us to grow, and the temple gives us that opportunity. We definitely grow in ways we could not otherwise do on our own. God makes us more than we are, no matter how inadequate we feel or inexperienced we are- behold our missionaries! :,)
Instruction, revelation, genealogy, covenant making, eternal family, and promised blessings are very much intertwined in our temple worship.
So it was exciting to see this Cultural Celebration for the new Provo City Temple- which will be dedicated tomorrow!
As we watched the celebration we thought of our LDS ancestors and their sacrifice. We thought of GG- my maternal grandmother who served decades in the temples, and, as a BYU student performed in the Tabernacle the solo for Handelʻs Messiah.
I remembered first moving here with my 3rd grader and having no family, but knowing my grandmotherʻs history- had felt like the Tabernacle was our family.
We eventually moved within a few blocks of it.
We thought also of our performance- not a lead role as my grandmother Nathele had performed- but as townspeople in the last Nativity play our stake put on that year inside due to the cold. That was shortly before it burned.
Living nearby we were awakened by the fire engines and cried and cried with many others as we watched it burn.
We saw our beloved Stake President LeGrand Richards speak tonight as he had (via his wife because he received a severe brain injury at the time he was meant to speak in Stake Conference all those years back- his doctors said they had no idea how he was even alive because of the brain bleeding- yet again we see him on the video production tonight speaking, well and healthy) of being instructed when he went to visit the charred ruins of the Tabernacle, that if Heavenly Father wanted to remodel it, it was His house and He could.
We recalled sitting in the Visitorʻs Center during General Conference and watching President Monson via the feed to the movie theater there announce it would be a temple. We cried and cried again. This time tears of joy and wonder.
We attended the groundbreaking in person. My daughterʻs classmate and her dad flew in a hot air balloon above it.
We were briefly reunited with Elder Holland to give him a lei.
He had 13 years early given her and I his apostolic blessing that everything would be well. I had first gotten involved in the church at this time (my parents were in and out of the church- my most regular time was in Primary for 2 years on Molokai) . Huali, my daughter, had just been a baby. He hugged us in the side hall after a Stake Conference held in San Jose, California., waving off his security. I felt like Zacchaeus the tax collector trying to glimpse Christ as he came through Jericho. I, being a young looking (members often told me things like I should finish high school- hahaha- at this point I had two BAʻs from Stanford), single mom was not an exact fit for the social politics of the members, but I believed in Jesus Christ and the his gospel, and I sought him out, as Zacchaeus did. It was moments like this that reminded me Heavenly Father knew me by name, and that the judgments and assumptions of others were not of Him.
This was during a very tragic time in our life when my ex husband was being prosecuted for domestic violence and we were entering a high conflict and very sad custody fight (that would not be resolved for almost a decade when we moved to Utah on the counsel of a member of our Bishopric. Of course, I prayed and fasted about that counsel. It is wonderful that we can always know for ourselves what is good and true.)
In Utah we had my custody reinforced but also had to go overseas for visits- which we did for years- spending weeks and months there. Difficult at first to be somewhere without family or friends, and financially challenging to keep two separate places at once- but every challenge brings GREAT blessings.
I have always loved Aotearoa- we ʻoiwi Hawaiʻi are cousins with the Maori. I love its land and waters and beaches. I love its mountains and forests. And I love its people and visitors- who I bonded with- making enduring friendships.
Before the first visit, I was inspired to collect her fatherʻs family genealogy after reading a chapter about Nephi and his brothers return to Jerusalem to obtain the records which was so valuable as it held their from the time of the Creation and Father Adam down to the reign of Zedekiah- who ruled during their time, was need to preserve their fatherʻs language, the teaching of the kauoha/commandmants, and...which also held their genealogy. I knew when I read this, that I should collect the genealogy.
When we visited Aotearoa- she learned about her living family, including him, and I learned about his family through the veil.
I shard this genealogy with her fatherʻs family and it had an immediate effect on our relationship and interaction. We do try our best to coparent now, and they are more respectful of her choices of faith and activity in the Church of Jesus Christ of Latter Day Saints. I am glad that genealogy opened up connections not only for her dead(as we learned more about her Chinese immigrant family who came to New Zealand during the gold rush- one uncle eventually becoming a legendary rugby player and referee who invented the "sin bin" for flagrant penalties- something still used today in Rugby Union and that I am familiar with having played international rugby; we also learned of an uncle who is one of New Zealandʻs most famous maritime engineers (and sailing is absolutely HUGE there), and of the her Irish side who settled in a beautiful part of Waikato), but also for her living.
Having raised Huali on my own- it has been a blessing for her to have this added support. And I do believe our dead and future progeny cheer for us from the other side as well.
That day at the groundbreaking of the Provo City Temple I told my daughter Huali- Elder Hollandʻs blessing had been fulfilled and I cried tears of gratitude that all, was indeed, well.
We have been so incredibly blessed to live here in Provo, Utah.
Of course, there were extreme challenges that I would not wish on anyone, but great are the blessings of this ʻaina momona/abundant land.
In the months and years after the groundbreaking, we watched as the epic process of engineering the remodel while preserving the architectural intent and design continued.
And then now, in 2016 through some glitches- I was able to get us tickets to go to the temple Open House on my daughterʻs birthday in mid January. We went with one of my sisters and Lono.
On our way in we saw a wonderful family from our native ward that we love- the father is Navajo and the mother is Mexican. We got to see their son, Bubbles- who we had not seen since he left for his mission to Mexico, and their son Andrew who is now a big teenager, and their talented daughters- Babi and April.
Whatʻs funny-is in looking through my picture archives I realized we had lunch with this awesome family the day of the groundbreaking. Maria makes the best fresh tortillas! And Jerry is always there to lend a hand.
While waiting at the temple Open House in the gazebo for my beautiful and happy sister to arrive -- who should appear but ko makou hoaloha ʻo Kawika with his darling wife and beautiful family! Kawika is a charming tutukane/grandfather and was a true blessing to our papa/class. My favorite memory is when we were learning the words of Nani Ke Ao Nei and doing a very rudimentary hula. As we made the sign of the manu/bird- a large bluebird- big as my forearm- came to the window. hahaha.
So happy. pololei- nani ke ao nei!
I cried tears of joy in the Open House as we toured the inside of the temple. Such detail to the historical period of the original Tabernacle- a favortie period of mine, but mainly I cried because it is truly amazing and miraculous!
Godʻs vision and plan for us, like the Tabernacle, is more than we can imagine.
Also the Native American ward which we used to attend did a WONDERFUL job on the ushering. I was so impressed with how smooth it all went.
The next time I went through the Open House- I went to surprise meet my college rugby friends- the Blunts who were in town from Costa Rica. A Beautiful family. I was happy to see their children- growing up so happy and well. I loved taking this familyʻs picture outside the temple.Katrinka and Bobby have known Huali from the time she was growing inside my waihona.
Our hanai Grandma Ardyth who Sweet interviewed for a history project sent us back the jacket Huali left behind and some white embroidered Provo City Temple handkerchiefs to use tomorrow at the dedication when we do the Hallelujah Shout.
I always wanted to live walking distance to a temple- this is my second opportunity! I hope I will take advantage of it.
Pukana Aloha is a beloved keepsake- for me being my family stories and genealogy. This blog is dedicated to Family History. I loved going with my dad as a child to talk story with our kupuna. Genealogy is such a blessing in my life. Besides serving as my research log, I'll share favorite tools, tips, sites, & things I learn.
Saturday, March 19, 2016
Tuesday, February 25, 2014
Family Kim
My brother came up from Hawai'i for our younger sister's Senior college volleyball game. We were puzzling over what family friendly media we could watch and he suggested dramafever.org....Resulting in dozens of hours of watching Korean dramas. My daughter now has a new interest in this side of her family and is teaching herself Korean (she is in her 3rd year of Chinese, as her father is part Chinese.) My daughter has been reading voraciously about Korean culture and I read one of her books as we walked home and learned that the clan culture
when walking home, like the Navajos I hang out with, it used to be
illegal to marry into your family clan which created massive
repositories for GENEALOGY run by clan officials some dating back to AD
47. She then went into family search and found THIS https://familysearch.org/search/image/index#uri=https://familysearch.org/records/collection/1398522/waypoints and then this little helpful guide http://koreangenealogy.org/book/family-registries/family-records/
Sunday, November 24, 2013
Isaac Bowers
My cousin, a genealogy buff on our Bowers side, posted a pic of an Isaac Bowers who lived in Orderville- another United Order community. (Our King side lived in Kingston which was a successful United Order community. Ended only because the rest of the church could not live the law of Consecration.)
I could never located an Isaac in our direct line, but came across a brief bio that named his parents as Maria Lay and James Bowers both born in 1811. Aha. p.764
https://dcms.lds.org/delivery/DeliveryManagerServlet?dps_pid=IE102301
He is the nephew of our direct line John Bowers born in 1816.
I have no idea if John also lived in Orderville.
I will have to look into his biography.
I did come across some old tapes made by the church in the 70's on church history that gave a very arresting picture of Orderville. (Along with some other issues that I would never see them cover in such a way today-such as ERA, etc.)
Those tapes made me wonder about our Bowers connection to that community.
I could never located an Isaac in our direct line, but came across a brief bio that named his parents as Maria Lay and James Bowers both born in 1811. Aha. p.764
https://dcms.lds.org/delivery/DeliveryManagerServlet?dps_pid=IE102301
He is the nephew of our direct line John Bowers born in 1816.
I have no idea if John also lived in Orderville.
I will have to look into his biography.
I did come across some old tapes made by the church in the 70's on church history that gave a very arresting picture of Orderville. (Along with some other issues that I would never see them cover in such a way today-such as ERA, etc.)
Those tapes made me wonder about our Bowers connection to that community.
Turns out my 4th great-grandparents Lewis Mecham Sr and his wife Lydia Knight Mecham nee Wells are both buried in our local cemetery here in Provo. I didn't know Lewis served a mission with his brother Moses to 2 native tribes. (I attend a native ward.) [Seems on Great-grandfather Parley King's line there were many relatives who worked with indigenous people. Such as Culbert King who served with the Kanosh, and William King who served in Hawai'i and then escorted Hawaiians to Iosepa in Tooele where he later served as the 2nd mission president for a year before he passed away of an untimely infection.]
You can read more about Culbert in this awesome link I found. https://dcms.lds.org/delivery/DeliveryManagerServlet?dps_pid=IE102301]
His wife is interesting to me. She was born in Iroquois territory in a town that later practiced a communal utopian lifestyle. I think she was long gone by then, but I read the hsitory and it said that town was against slavery long before the Civil War, was a place where people helped with the Underground Railroad, and had Quakers (makes sense) and atheists.
They suffered the persecution of the early Saints being pushed around from place to place but were sealed in the Nauvoo Temple December 30, 1945. :) They had 14 children.
This is where the Mechams are buried in Provo. You can search for Provo City Cemetery relatives here.
His mother is buried out in Heber!
I am going to pay them a visit and then in the spring go visit the grave of my 5th great-greandmother, Parmelia.
You can read more about Culbert in this awesome link I found. https://dcms.lds.org/delivery/DeliveryManagerServlet?dps_pid=IE102301]
His wife is interesting to me. She was born in Iroquois territory in a town that later practiced a communal utopian lifestyle. I think she was long gone by then, but I read the hsitory and it said that town was against slavery long before the Civil War, was a place where people helped with the Underground Railroad, and had Quakers (makes sense) and atheists.
They suffered the persecution of the early Saints being pushed around from place to place but were sealed in the Nauvoo Temple December 30, 1945. :) They had 14 children.
This is where the Mechams are buried in Provo. You can search for Provo City Cemetery relatives here.
His mother is buried out in Heber!
I am going to pay them a visit and then in the spring go visit the grave of my 5th great-greandmother, Parmelia.
Sunday, October 13, 2013
St.Saviour's Children's home
My daughter and I just listened to her interview with her Grandmother Alison. She talked about being sent to the Children's Home when she was around 7. Her brothers Les, and Russel were also there but she said when Les turned 5 he was sent far away to another orphanage in Timaru. She said that in the children's section their bathtubs were on pedestals and there were little ladders for the kids to climb up to get in so that the people bathing them did not have to bend over.
We did a google search and found this information which is exactly what she said.
We did a google search and found this information which is exactly what she said.
Church orphanages
- St Saviour’s Home was an Anglican home in Stapletons Road, Shirley, now the site of the Churchill Complex. The home catered for girls of all ages, and for boys aged between 2 and 5. Boys under 2 were catered for at the Babies' Home, Sumner. After 5, they went to the Timaru Boys' Home. For further information, see the Sun, 12 November 1927. The Anglican Diocese of Christchurch holds records of children at all three institutions. Access to the material is restricted and its release is in conjunction with the Director of Anglican Care.
Here's more on St. Savior's after the earthquake. " But one building didn’t fare so well. The historic chapel at Christchurch’s Churchill Courts aged care complex was hastily deconsecrated yesterday as a demolition crew waited to tear down its busted and dangerously unstable walls. The chapel had been a locus for faith and worship for more than 100 years. In the beginning, it was built to serve St Saviour’s orphanage. The orphanage has long gone, but the chapel found a new life when the Churchill Courts complex was built around it."
Saturday, September 7, 2013
Emma Soares nee Luaehu and Louisa/Eloise Mii Range
My older sister passed along some genealogy work she had been doing. Included was the Application for Certificate of Hawaiian birth by our great-grandmother Kamaka Luaehu Kim's sister Emma Luaehu Soares.
Very interesting!
In the application we learn that Emma was hanai by the Paakua's until they passed, then she went back to her parents- Annie Poole and John (Pauahi) Luaehu.
I didn't knbow they were baptized Catholic! Huelo Catholic Church- record of her baptsim is in St. Anthony's church. (Is this how she met Antone J Soares later? More than likely a portuguese name, and they generally were Catholic.)
Also interesting is she states there were 14 total children.
She doesn't know all their names. Asked for her siblings she states- Katherine Wilhelm, Emma, Victoria, and Joseph Lyons. (Emma being herself? Is this just miscommunication?)
Asked about who passed she says- Kalei, Mary, and Martha.
Who is Kalei?
I can see that my sister must have updated all of this in Family Search years ago.
I added addtional information gained from the application, such as appearance, race (on the application she is listed as being Hawaiian-English. Her witness Malaikini says that her mother [Annie] looked half white and Hawaiian. Father Hawaiian. And Emma says her mother was Hawaiian English and father pure Hawaiian.
From the genealogy, this is most likely true. (We are stuck on Annie Poole's paternal line. Stuck meaning I need more corroborating information. I have posted on this blog about the Poole line quite extensively.)
But what's interesting is that when she married Antone J Soares in Pāhoa, she eventually moved to Panaewa Street in Hilo, where our kaikua'ana and kaikunāne live now. Her addres in 1948- 60 Panaewa Street Hilo, Hawaii
Cool. We have Maui Luaehu-Pauahi-Mii family on Hawai'i island most likely as she had 4 children. (I can find no obituary or record for them. 2 girls- Flora born in Waipio, Huelo, Maui in 1912, Elizabeth born in Pāhoa in 1913, and 2 boys- both born in Pāhoa- Louis 1914, Richard 1916.
Another mystery is about her witness (she had 2) Malaikini Naniho who says she is his sister-in-law. In vital statistic records his wife (who is not named in the application testimony) is Louisa Mii Range or Eloise Mii Range. Malaikini is listed by last names Naniho and Ho'opi'i in vital statistic records.
Was she hanai by John and Annie because there is no one by that name that I know of in their biological children.
However Mii IS a family name. John's mother was a Mii.
AND in the 1910 Census, we do see Emma living with Malaikini and Louisa! So there is a connection. What is it?
Maybe my dad would know.
In a forum on genealogy.com I found this
I just recently found out that part of my family aren't right and I just wanted to find out more info..My Gr.Grandmothers name was "Eloise Mii Range". but according to my grand. aunt. her last name is supposed to be "Range Muller". her dad Is Guastave or Agustave Range Muller/Meuller/Mueller not sure of the spelling..but he is from Germany..he married a Louise Bench not sure of were she is from..If you have any Infor. Please respond..Mahalo! May
So I responded and also emailed the emaila ddress provided.
I hope this mystery is resolved.
Actually, I did a search for Eloise Mii Range in familysearch.org on the Find side of Family Tree (not SEARCH vital stats side) and it looks like she is the COUSIN of Emma (and our great grandmother Kamaka/Martha). Either they were raised together, hanai, or it's just misunderstanding when talking to non-Hawaiians and trying to explian family relations. They are same generation. According to Family Tree in familysearch.org Eloise/Louisa was the daughter of August Range and Mary Keahi Ka'ana'ana Kala'aula Pauahi Luaehu who was John Pauahi's sister.
My older sister passed along some genealogy work she had been doing. Included was the Application for Certificate of Hawaiian birth by our great-grandmother Kamaka Luaehu Kim's sister Emma Luaehu Soares.
Very interesting!
In the application we learn that Emma was hanai by the Paakua's until they passed, then she went back to her parents- Annie Poole and John (Pauahi) Luaehu.
I didn't knbow they were baptized Catholic! Huelo Catholic Church- record of her baptsim is in St. Anthony's church. (Is this how she met Antone J Soares later? More than likely a portuguese name, and they generally were Catholic.)
Also interesting is she states there were 14 total children.
She doesn't know all their names. Asked for her siblings she states- Katherine Wilhelm, Emma, Victoria, and Joseph Lyons. (Emma being herself? Is this just miscommunication?)
Asked about who passed she says- Kalei, Mary, and Martha.
Who is Kalei?
I can see that my sister must have updated all of this in Family Search years ago.
I added addtional information gained from the application, such as appearance, race (on the application she is listed as being Hawaiian-English. Her witness Malaikini says that her mother [Annie] looked half white and Hawaiian. Father Hawaiian. And Emma says her mother was Hawaiian English and father pure Hawaiian.
From the genealogy, this is most likely true. (We are stuck on Annie Poole's paternal line. Stuck meaning I need more corroborating information. I have posted on this blog about the Poole line quite extensively.)
But what's interesting is that when she married Antone J Soares in Pāhoa, she eventually moved to Panaewa Street in Hilo, where our kaikua'ana and kaikunāne live now. Her addres in 1948- 60 Panaewa Street Hilo, Hawaii
Cool. We have Maui Luaehu-Pauahi-Mii family on Hawai'i island most likely as she had 4 children. (I can find no obituary or record for them. 2 girls- Flora born in Waipio, Huelo, Maui in 1912, Elizabeth born in Pāhoa in 1913, and 2 boys- both born in Pāhoa- Louis 1914, Richard 1916.
Another mystery is about her witness (she had 2) Malaikini Naniho who says she is his sister-in-law. In vital statistic records his wife (who is not named in the application testimony) is Louisa Mii Range or Eloise Mii Range. Malaikini is listed by last names Naniho and Ho'opi'i in vital statistic records.
Was she hanai by John and Annie because there is no one by that name that I know of in their biological children.
However Mii IS a family name. John's mother was a Mii.
AND in the 1910 Census, we do see Emma living with Malaikini and Louisa! So there is a connection. What is it?
Maybe my dad would know.
In a forum on genealogy.com I found this
| y: Maydoria Malaikini (ID *****0105) | Date: March 23, 2004 at 14:55:21 |
| of 1157 |
I just recently found out that part of my family aren't right and I just wanted to find out more info..My Gr.Grandmothers name was "Eloise Mii Range". but according to my grand. aunt. her last name is supposed to be "Range Muller". her dad Is Guastave or Agustave Range Muller/Meuller/Mueller not sure of the spelling..but he is from Germany..he married a Louise Bench not sure of were she is from..If you have any Infor. Please respond..Mahalo! May
So I responded and also emailed the emaila ddress provided.
I hope this mystery is resolved.
Actually, I did a search for Eloise Mii Range in familysearch.org on the Find side of Family Tree (not SEARCH vital stats side) and it looks like she is the COUSIN of Emma (and our great grandmother Kamaka/Martha). Either they were raised together, hanai, or it's just misunderstanding when talking to non-Hawaiians and trying to explian family relations. They are same generation. According to Family Tree in familysearch.org Eloise/Louisa was the daughter of August Range and Mary Keahi Ka'ana'ana Kala'aula Pauahi Luaehu who was John Pauahi's sister.
Saturday, June 8, 2013
I had earlier been working on the Keale line, and actually had a wonderful breakthrough a few weeks back, initiated by someon emailing about the Padekan line. They'd seen my work on behalf of a family in our ward (LDS word for congregation). In addressing her question I was looking at a common name the Padeakn 'ohana and mine share- 'Opunui. In looking to see a link (since the geni sight had a pedigree maintained by a very distant cousin through our Nu'uhiwa (Kaua'i) and Kela (Ni'ihau side) I found a wonderful transcript of an oral history.
So today when I saw the post abt the Manini-Keale family in the fb group for the Native Hawaiian genealogy Society, I got excited. Here is what I messaged the person who grandmother was Violet Kui- the niece of my direct line.
Aloha, these are the records that conflict regarding the name of Violet's mother who is from our Ni'ihau side of the family. The first is the marriage record for Charle S A Kui ( Father's Name: Keiki Liilii, Mother's Name:Kapewaiku Liilii) married to Emma K Keale. https://familysearch.org/pal:/MM9.1.1/FW8H-ZLQ
The other record is the 1920 census record where the family is listed as
SELF Charles Kui M 31 Hawaii
WIFE Mele Kui F 29 Hawaii
DAU Emma K Kui F 5 Hawaii
DAU Violet A Kui F 2 Hawaii
https://familysearch.org/pal:/MM9.3.1/TH-266-11009-122658-5?cc=1488411&wc=12019631
If you look at the actual image they are house 35, but her father and siblings are above under house 33. Just so you know her father was known as Keale Te Kaula (Keale the Prophet) here's a link to the story. http://www.oocities.org/moekeale2020/retrospective.htm
This ancestor was the author of Ua Mau (very well known spiritual song back home) http://www.oocities.org/moekeale2020/s-uamau.htm
The town of Ni'ihau was renamed Pu'uwai by him.
Here is a link I thought you might like. When I was young I spent time with our family from Ni'ihau (I never went there, only my brother) but they are some of my favorite memories. http://www.halaumohalailima.com/HMI/Pupu_o_Niihau.html
I do need to resolve if Violet's grandmother was Mele or Emma or maybe she went by both. Or maybe, as was the case in other locations of haole, that Mele was often just used as the female mother's name on cital stat records. Maybe a haole from an area like that who was the recorder put it like that. Probably doubtful since it was the census record.
Here is a public picture I got from ancestry.com posted by a Manini-Kui 'ohana member. I wish I could see it better. I feel like seeing the faces of my people.
This has some of their pedigree....http://thegreatmanini.org/tree14.html
So today when I saw the post abt the Manini-Keale family in the fb group for the Native Hawaiian genealogy Society, I got excited. Here is what I messaged the person who grandmother was Violet Kui- the niece of my direct line.
Aloha, these are the records that conflict regarding the name of Violet's mother who is from our Ni'ihau side of the family. The first is the marriage record for Charle S A Kui ( Father's Name: Keiki Liilii, Mother's Name:Kapewaiku Liilii) married to Emma K Keale. https://familysearch.org/pal:/MM9.1.1/FW8H-ZLQ
The other record is the 1920 census record where the family is listed as
SELF Charles Kui M 31 Hawaii
WIFE Mele Kui F 29 Hawaii
DAU Emma K Kui F 5 Hawaii
DAU Violet A Kui F 2 Hawaii
https://familysearch.org/pal:/MM9.3.1/TH-266-11009-122658-5?cc=1488411&wc=12019631
If you look at the actual image they are house 35, but her father and siblings are above under house 33. Just so you know her father was known as Keale Te Kaula (Keale the Prophet) here's a link to the story. http://www.oocities.org/moekeale2020/retrospective.htm
This ancestor was the author of Ua Mau (very well known spiritual song back home) http://www.oocities.org/moekeale2020/s-uamau.htm
The town of Ni'ihau was renamed Pu'uwai by him.
Here is a link I thought you might like. When I was young I spent time with our family from Ni'ihau (I never went there, only my brother) but they are some of my favorite memories. http://www.halaumohalailima.com/HMI/Pupu_o_Niihau.html
I do need to resolve if Violet's grandmother was Mele or Emma or maybe she went by both. Or maybe, as was the case in other locations of haole, that Mele was often just used as the female mother's name on cital stat records. Maybe a haole from an area like that who was the recorder put it like that. Probably doubtful since it was the census record.
Here is a public picture I got from ancestry.com posted by a Manini-Kui 'ohana member. I wish I could see it better. I feel like seeing the faces of my people.
This has some of their pedigree....http://thegreatmanini.org/tree14.html
Thursday, December 27, 2012
Looking at my Mom's side of the family. My grandmother is a King, and I found this website of a distant relative with some narratives and pictures.
http://user.xmission.com/~jatwood/index.html
It's interesting that in Culbert King's bio that it talks about him serving amongst the Kanosh (round about Cedar City). http://user.xmission.com/~jatwood/CK-1836/__html/sld1.html http://user.xmission.com/~jatwood/TRK-1813/Rice%20&%20King%20Family%20Genealogy.pdf He became the bishop there and baptized 85 members of the tribe. (Interesting to me since I attend a native ward.) There is also the story of his mother Matilda King singing a song in the native language of the area when some native men came into Cove Creek up in Fillmore. I am not to find of the lyrics as I see them as very reflective of the time and how the white LDS settlers viewed native people.
I decided to poke around BYU's missionary journals see if I could find anything of Culbert's. (I did find William King's mislabeled diary when I went in person there- misfiled under one of his wife's names. That was a great day. I was reading through the diary when I realized that 'she' could not have been administering in the priesthood duties...William King was brought to my attention by my mother's brother- Dale Bowers who served decades in the church genealogy department and helped develop the interface for indexing. He let me know about the book King's of the Kingdom since I research Iosepa- a Native Hawaiian Colony. William King served as a missionary in Hawai'i and brought Hawaiians up to Iosepa located in Tooele, Utah. He served as Mission President there for a year because he died suddenly.)
I found this entry- most likely of LDS men who were jailed for polygamy.
http://contentdm.lib.byu.edu/cdm/ref/collection/SCMisc/id/7680
What's interesting is also named on this page is John Bowers (I have a great-great-great grandfather on my Grandpa Wes Bower's side named this), and Henry Dinwoodey (possible relation to our ancestor Charlotte Dinwoodey- the great-great grandmother of my granmother Nathele Bowers nee King).
I also see a Hugh Gowan there- possible relation of a Korean friend of mine hanai/adopted as a child by the Utah Gowans.
Here is a link to Charlotte Dinwoodey Hall Lee Cooney (last three names are from her marriages). http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GRid=58315031
Can't find much on her 1st kane William Hall. Not sure if they had children. We come of the Lee line (she married him in 1849 in St. Louis, Missouri. He passed. Then in Salt Lake she married a soldier stationed at Fort Hall- where she is buried with their son Charles (Jr.)
http://user.xmission.com/~jatwood/index.html
It's interesting that in Culbert King's bio that it talks about him serving amongst the Kanosh (round about Cedar City). http://user.xmission.com/~jatwood/CK-1836/__html/sld1.html http://user.xmission.com/~jatwood/TRK-1813/Rice%20&%20King%20Family%20Genealogy.pdf He became the bishop there and baptized 85 members of the tribe. (Interesting to me since I attend a native ward.) There is also the story of his mother Matilda King singing a song in the native language of the area when some native men came into Cove Creek up in Fillmore. I am not to find of the lyrics as I see them as very reflective of the time and how the white LDS settlers viewed native people.
I decided to poke around BYU's missionary journals see if I could find anything of Culbert's. (I did find William King's mislabeled diary when I went in person there- misfiled under one of his wife's names. That was a great day. I was reading through the diary when I realized that 'she' could not have been administering in the priesthood duties...William King was brought to my attention by my mother's brother- Dale Bowers who served decades in the church genealogy department and helped develop the interface for indexing. He let me know about the book King's of the Kingdom since I research Iosepa- a Native Hawaiian Colony. William King served as a missionary in Hawai'i and brought Hawaiians up to Iosepa located in Tooele, Utah. He served as Mission President there for a year because he died suddenly.)
I found this entry- most likely of LDS men who were jailed for polygamy.
http://contentdm.lib.byu.edu/cdm/ref/collection/SCMisc/id/7680
What's interesting is also named on this page is John Bowers (I have a great-great-great grandfather on my Grandpa Wes Bower's side named this), and Henry Dinwoodey (possible relation to our ancestor Charlotte Dinwoodey- the great-great grandmother of my granmother Nathele Bowers nee King).
I also see a Hugh Gowan there- possible relation of a Korean friend of mine hanai/adopted as a child by the Utah Gowans.
Here is a link to Charlotte Dinwoodey Hall Lee Cooney (last three names are from her marriages). http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GRid=58315031
Can't find much on her 1st kane William Hall. Not sure if they had children. We come of the Lee line (she married him in 1849 in St. Louis, Missouri. He passed. Then in Salt Lake she married a soldier stationed at Fort Hall- where she is buried with their son Charles (Jr.)
Thursday, November 1, 2012
Wainiha Nu'uhiwa
Wainiha is an area on Kaua'i.
My Nu'uhiwa people are from that area. (My paternal great-grandmother Esther Kameakaulana Nu'uhiwa was the daughter of Kia'aina Nu'uhiwa- her mother was a keale from Ni'ihau).
Today I read about Reverand David Nu'uhiwa. He was my great-great-great grandfather, and the first Hawaiian Assistant Minister at the Wai'oli Mission to Abner Wilcox/ Here's some information about him.
http://www.hawaiianencyclopedia.com/hanalei-history-part-2.asp
(To my family if you use the control + f and get the search box on the above link- type in Nuuhiwa and you will go to the section on him.)
His son Simeona Kia'aina Nu'uhiwa was born in Hanalei.
I found this newspaper article in The Garden Isle, Tuesday, Sept 11, 1917 about him losing his land due to back taxes and fees.
http://evols.library.manoa.hawaii.edu/bitstream/handle/10524/28181/1917091101.pdf?sequence=1
This caused me to research the Hui Ku'ai 'Aina o Wainiha. I found this chapter written by haole Reverand John M. Lydgate .
http://books.google.com/books?id=w0QKAQAAMAAJ&pg=PA132&lpg=PA132&dq=Hui+Ku%27ai+%27Aina+o+Wainiha&source=bl&ots=Tp6UKmgNLU&sig=sZdT4lMXOMNBsbM2TkPHYo3EuLA&hl=en&sa=X&ei=b76SUNbnDOmMiALP3oDgAQ&ved=0CB4Q6AEwAQ#v=onepage&q=hui%20kuai%20aina%20o%20wainiha&f=false
I always read all sources with a grain of salt. My ancestor was said to have been given an ill fitting broadcloth suit to sway him... Here's my recap of what was said.
This chaper also tells abt Kekauonohi who acquired Waihina in the Mahele borrowing 10 grand fr to outfit a schooner Manuokekai to sail to China w/sandalwood. Didin't come back....he then decided to sell his lands in Wainiha (where our Kia'aina Nu'uhiwa was) to make up the debt he owed. 71 families took it on- getting advances fr the plantation and scrimping...Dividing it up was described as a process of who was most intimidating- Kanaka-nui being mentioned as one of those who bullied their way to the best .ended in various ways...
Very interesting the part about 65 Menehune being counted in the Census at La'au. During the time of Kaumuali'i his konohiki counted 65 menehune in La'au, Kaua'i during the census. (My tutu told me several times the same story of her and her sister riding the horse to school and seeing menehune working on it who ran away. very interesting.)
The bit about the Manuokekai could be the basis of a move or a play. I wonder what happened to it- did the captain make his way to China, sell the good, then tae off with his Hawaiian crew? Or did it sink at sea in a storm?
Apparently the Hui in Wainiha was still around according to this Kuokoa artcile dated August 13, 1925 describing a meeting of the Hui.
http://papakilodatabase.com/papakilonupepa/cgi-bin/pnupepa?a=d&d=KNK19250813-01.1.5&cl=&srpos=0&dliv=none&st=1&e=-------en-20--1---IN-----
Wainiha now is a million dollar homes area.Initially, the members of the Hui did not know how they would make any money on the land, though those who held onto it later would realize the water was one way...Now it's all about location, location, location.
Here is some about Kia'aina also dancing at George Mossman's village. Meant to preserve Hawaiian culture, because it was not sponsored by the state or local governments, it also was for tourists, having that element of objectification.
http://books.google.com/books?id=AgH9xngze1cC&pg=PA365&lpg=PA365&dq=kiaaina+nuuhiwa&source=bl&ots=1ClzJ2mmd4&sig=wfdhlsFVZ9rNlw_q4NGebL6xTVU&hl=en&sa=X&ei=5C2TUPTIE6PjiALsmoGgDA&sqi=2&ved=0CDQQ6AEwBA#v=onepage&q=kiaaina%20nuuhiwa&f=false
Wainiha is an area on Kaua'i.
My Nu'uhiwa people are from that area. (My paternal great-grandmother Esther Kameakaulana Nu'uhiwa was the daughter of Kia'aina Nu'uhiwa- her mother was a keale from Ni'ihau).
Today I read about Reverand David Nu'uhiwa. He was my great-great-great grandfather, and the first Hawaiian Assistant Minister at the Wai'oli Mission to Abner Wilcox/ Here's some information about him.
http://www.hawaiianencyclopedia.com/hanalei-history-part-2.asp
(To my family if you use the control + f and get the search box on the above link- type in Nuuhiwa and you will go to the section on him.)
His son Simeona Kia'aina Nu'uhiwa was born in Hanalei.
I found this newspaper article in The Garden Isle, Tuesday, Sept 11, 1917 about him losing his land due to back taxes and fees.
http://evols.library.manoa.hawaii.edu/bitstream/handle/10524/28181/1917091101.pdf?sequence=1
This caused me to research the Hui Ku'ai 'Aina o Wainiha. I found this chapter written by haole Reverand John M. Lydgate .
http://books.google.com/books?id=w0QKAQAAMAAJ&pg=PA132&lpg=PA132&dq=Hui+Ku%27ai+%27Aina+o+Wainiha&source=bl&ots=Tp6UKmgNLU&sig=sZdT4lMXOMNBsbM2TkPHYo3EuLA&hl=en&sa=X&ei=b76SUNbnDOmMiALP3oDgAQ&ved=0CB4Q6AEwAQ#v=onepage&q=hui%20kuai%20aina%20o%20wainiha&f=false
I always read all sources with a grain of salt. My ancestor was said to have been given an ill fitting broadcloth suit to sway him... Here's my recap of what was said.
This chaper also tells abt Kekauonohi who acquired Waihina in the Mahele borrowing 10 grand fr to outfit a schooner Manuokekai to sail to China w/sandalwood. Didin't come back....he then decided to sell his lands in Wainiha (where our Kia'aina Nu'uhiwa was) to make up the debt he owed. 71 families took it on- getting advances fr the plantation and scrimping...Dividing it up was described as a process of who was most intimidating- Kanaka-nui being mentioned as one of those who bullied their way to the best .ended in various ways...
Very interesting the part about 65 Menehune being counted in the Census at La'au. During the time of Kaumuali'i his konohiki counted 65 menehune in La'au, Kaua'i during the census. (My tutu told me several times the same story of her and her sister riding the horse to school and seeing menehune working on it who ran away. very interesting.)
The bit about the Manuokekai could be the basis of a move or a play. I wonder what happened to it- did the captain make his way to China, sell the good, then tae off with his Hawaiian crew? Or did it sink at sea in a storm?
Apparently the Hui in Wainiha was still around according to this Kuokoa artcile dated August 13, 1925 describing a meeting of the Hui.
http://papakilodatabase.com/papakilonupepa/cgi-bin/pnupepa?a=d&d=KNK19250813-01.1.5&cl=&srpos=0&dliv=none&st=1&e=-------en-20--1---IN-----
Wainiha now is a million dollar homes area.Initially, the members of the Hui did not know how they would make any money on the land, though those who held onto it later would realize the water was one way...Now it's all about location, location, location.
Here is some about Kia'aina also dancing at George Mossman's village. Meant to preserve Hawaiian culture, because it was not sponsored by the state or local governments, it also was for tourists, having that element of objectification.
http://books.google.com/books?id=AgH9xngze1cC&pg=PA365&lpg=PA365&dq=kiaaina+nuuhiwa&source=bl&ots=1ClzJ2mmd4&sig=wfdhlsFVZ9rNlw_q4NGebL6xTVU&hl=en&sa=X&ei=5C2TUPTIE6PjiALsmoGgDA&sqi=2&ved=0CDQQ6AEwBA#v=onepage&q=kiaaina%20nuuhiwa&f=false
Saturday, October 27, 2012
Poole Line Checklist
Between the two posts I've done on the Poole line these are the things I am trying to work out:
Who was Thomas C W Poole's first wife? Did they have children? (I could also look for the people of his second wife Rebecca Pihe.) My sister thought it was Ann Aylett(e)/Alyett- but I am not so certain that Francis Thomas Poole and T C W Poole are one and the same.
What about the second husband of Thomas' sister Annie Poole? Is he the same Pilipo who married a Makasilasila?
I should look for Beke under Peke, and Benjamin E. Poole under last name Pua as he is listed on this marriage record for his son Thomas.
Here is the 1910 Census with Tom and Lepeka, taken 27 April 1910 in Honolulu. They've been married for a year, She is listed as having had 1 child with 0 living. Is that for this marriage? Both are listed as having been married twice. She is Hawaiian, and he is Caucasian Hawaiian, with Dad born in England. ? My tutukane always said he was English, the record I found has a Benjamin Poole coming via the US.
Here's Annie Aylett Poole divorcing Thomas Poole for nonsupport in Honolulu in 1907.
http://chroniclingamerica.loc.gov/lccn/sn83025121/1907-11-29/ed-1/seq-7/;words=Aylett+Poole?date1=1836&rows=20&searchType=basic&state=Hawaii&date2=1922&proxtext=Aylett+%2B+Pool&y=0&x=0&dateFilterType=yearRange&index=2
Seemed this started much earlier- maybe a separation initially or just a divorce proceeding never completed? Here we have the "F" listed in front of Thomas' name.
http://chroniclingamerica.loc.gov/lccn/sn82016413/1897-01-25/ed-1/seq-1/;words=Aylett+Poole?date1=1836&rows=20&searchType=basic&state=Hawaii&date2=1922&proxtext=Aylett+%2B+Pool&y=0&x=0&dateFilterType=yearRange&index=3
Annie Aylett Poole in 1901 is described as Hawaiian. She became the treasurer of the Kapiolani Maternity Home (which besides being supported by Kapiolani's heir Prince Kawananakoa was also supported by our KSBE's C.R. Bishop Trust. He was a good man.)
http://chroniclingamerica.loc.gov/lccn/sn85047097/1901-02-20/ed-1/seq-3/;words=Aylett+Poole?date1=1836&rows=20&searchType=basic&state=Hawaii&date2=1922&proxtext=Aylett+%2B+Pool&y=0&x=0&dateFilterType=yearRange&index=1
Here's another article about the Kapiolani Maternity home mentioning Annie Aylett Poole. I wonder if she met with the officers of the Home who were the princes of our Hawaiian people.
http://chroniclingamerica.loc.gov/lccn/sn85047165/1901-02-20/ed-1/seq-3/;words=Aylett+Poole?date1=1836&rows=20&searchType=basic&state=Hawaii&date2=1922&proxtext=Aylett+%2B+Pool&y=0&x=0&dateFilterType=yearRange&index=0
Tom Poole is the Royalist who when chased/fired upon shot a member of the Citizens Guard, part of the fake Republic of Hawaii (a bunch of rich foreign businessmen who overthrew the Hawaiian Kingdom using threat of military, then kept rule via corruption). The man he shot was Charles Carter, the descendant of missionaries, a lawyer, and an aide to Sanford B. Dole.
http://chroniclingamerica.loc.gov/lccn/sn82015415/1895-01-25/ed-1/seq-3/;words=Pool+Tom?date1=1836&rows=20&searchType=basic&state=Hawaii&date2=1922&proxtext=Tom+Poole&y=0&x=0&dateFilterType=yearRange&index=9
Here is Thomas Poole getting called for jury duty.
http://chroniclingamerica.loc.gov/lccn/sn83025121/1904-03-08/ed-1/seq-8/;words=Thomas+Poole+F?date1=1836&rows=20&searchType=basic&state=Hawaii&date2=1922&proxtext=F.+Thomas+Poole&y=0&x=0&dateFilterType=yearRange&index=0
Between the two posts I've done on the Poole line these are the things I am trying to work out:
Who was Thomas C W Poole's first wife? Did they have children? (I could also look for the people of his second wife Rebecca Pihe.) My sister thought it was Ann Aylett(e)/Alyett- but I am not so certain that Francis Thomas Poole and T C W Poole are one and the same.
What about the second husband of Thomas' sister Annie Poole? Is he the same Pilipo who married a Makasilasila?
I should look for Beke under Peke, and Benjamin E. Poole under last name Pua as he is listed on this marriage record for his son Thomas.
Here is the 1910 Census with Tom and Lepeka, taken 27 April 1910 in Honolulu. They've been married for a year, She is listed as having had 1 child with 0 living. Is that for this marriage? Both are listed as having been married twice. She is Hawaiian, and he is Caucasian Hawaiian, with Dad born in England. ? My tutukane always said he was English, the record I found has a Benjamin Poole coming via the US.
Here's Annie Aylett Poole divorcing Thomas Poole for nonsupport in Honolulu in 1907.
http://chroniclingamerica.loc.gov/lccn/sn83025121/1907-11-29/ed-1/seq-7/;words=Aylett+Poole?date1=1836&rows=20&searchType=basic&state=Hawaii&date2=1922&proxtext=Aylett+%2B+Pool&y=0&x=0&dateFilterType=yearRange&index=2
Seemed this started much earlier- maybe a separation initially or just a divorce proceeding never completed? Here we have the "F" listed in front of Thomas' name.
http://chroniclingamerica.loc.gov/lccn/sn82016413/1897-01-25/ed-1/seq-1/;words=Aylett+Poole?date1=1836&rows=20&searchType=basic&state=Hawaii&date2=1922&proxtext=Aylett+%2B+Pool&y=0&x=0&dateFilterType=yearRange&index=3
Annie Aylett Poole in 1901 is described as Hawaiian. She became the treasurer of the Kapiolani Maternity Home (which besides being supported by Kapiolani's heir Prince Kawananakoa was also supported by our KSBE's C.R. Bishop Trust. He was a good man.)
http://chroniclingamerica.loc.gov/lccn/sn85047097/1901-02-20/ed-1/seq-3/;words=Aylett+Poole?date1=1836&rows=20&searchType=basic&state=Hawaii&date2=1922&proxtext=Aylett+%2B+Pool&y=0&x=0&dateFilterType=yearRange&index=1
Here's another article about the Kapiolani Maternity home mentioning Annie Aylett Poole. I wonder if she met with the officers of the Home who were the princes of our Hawaiian people.
http://chroniclingamerica.loc.gov/lccn/sn85047165/1901-02-20/ed-1/seq-3/;words=Aylett+Poole?date1=1836&rows=20&searchType=basic&state=Hawaii&date2=1922&proxtext=Aylett+%2B+Pool&y=0&x=0&dateFilterType=yearRange&index=0
Tom Poole is the Royalist who when chased/fired upon shot a member of the Citizens Guard, part of the fake Republic of Hawaii (a bunch of rich foreign businessmen who overthrew the Hawaiian Kingdom using threat of military, then kept rule via corruption). The man he shot was Charles Carter, the descendant of missionaries, a lawyer, and an aide to Sanford B. Dole.
http://chroniclingamerica.loc.gov/lccn/sn82015415/1895-01-25/ed-1/seq-3/;words=Pool+Tom?date1=1836&rows=20&searchType=basic&state=Hawaii&date2=1922&proxtext=Tom+Poole&y=0&x=0&dateFilterType=yearRange&index=9
Here is Thomas Poole getting called for jury duty.
http://chroniclingamerica.loc.gov/lccn/sn83025121/1904-03-08/ed-1/seq-8/;words=Thomas+Poole+F?date1=1836&rows=20&searchType=basic&state=Hawaii&date2=1922&proxtext=F.+Thomas+Poole&y=0&x=0&dateFilterType=yearRange&index=0
My great- grandmother- Martha Kamaka Luaehu, was the daughter of John Luaehu Pauahi and Annie Elizabeth Poole. Her maternal grandparents were Benjamin E. Poole and grandmother was Beke, (according to information listed in the church pedigree database).
I think this is Benjamin's naturalization record that I found on Ulukau. (There is also a *William Poole listed. A relative?)
Whoever put him into the church database listed his father as Benjamin Pool. Notice different spelling on the last name....
The problem with this information in the church database is that no source was listed. Also, I have found that people will find the same name in a vital stat record, assume it is their relative, use the information- but it is the corresponding information (like relations, vital stat records which corroborate family stories) that help us know for sure that is our ancestral line.
The information listed in the church database looks like someone found the matching name and then input the vital stat information- so when I find the same records I could say, AHA! Found it. When actually, the vital stat info CAME fr that record and I need more evidence.
This naturalization record is part of that evidence needed to build a picture and when used with other information, build a trustworthy link to an ancestral line.
My sister is the one who initially told me in fact our grandfather was a small bit English. Maybe haole is a better word- being more general, since we just know Benjamin E. Poole came via the USA. I'd grown up thinking my tutukane was half Hawaiian and half Korean. Even though he said he was English. He didn't look English to me. hahahaha. But 1/8 English is sometimes hard to see, as is my 1/8 Korean. My take on ancestry is the same as Isaiah's take on the House of Israel- if you are just a little part- you are still part- those are still your people. We don't exist without every single direct ancestor in our family tree.
I'd also heard a mean story that his family had tried to change their birth certificates to 'not' be thought of as Hawaiian, since in that era, there was a social hierarchy, and native, as in other places where the indigenous population was supplanted, was on the bottom. I'd heard they looked down on their Hawaiian ancestry I had never heard a reliable source corroborate this. But still when my tutukane used to say he was English I used to wonder if it was going along with that.
But when my sister said he was indeed part haole, I knew he was just telling the simple truth.
I did not find him in the Citizenship- Denization and Citizenship- Passports section.
I did find him in the First Circuit Court Divorces Index for 1851-1908. I don't understand the entry below the first. Was he petitioning to remarry Beke or someone else? I assumed this before.
And I believe this is him in the Deaths- Second Circuit- Probate Records. Really would like to see the original of this.See about heirs, etc. Then I would know if Beke were still living if they did in fact remarry.)
(How to read the records: The Hawaii State Archives holdings for Second Circuit Court Probate case files are organized in two numerical sequences. The first sequence begins with case 1 and ends with 1761. The second sequence begins with case A1 and ends with A149. Probate case files have been microfilmed and cataloged as MFL 55, available in the Hawaii State Archives Microform Research Room.
*Here is a William Pool (notice the last name spelled differently) listed in the Letters of Denization from 1846-1898. His date matches the year of naturalization listed above.
I think this is Benjamin's naturalization record that I found on Ulukau. (There is also a *William Poole listed. A relative?)
Whoever put him into the church database listed his father as Benjamin Pool. Notice different spelling on the last name....
The problem with this information in the church database is that no source was listed. Also, I have found that people will find the same name in a vital stat record, assume it is their relative, use the information- but it is the corresponding information (like relations, vital stat records which corroborate family stories) that help us know for sure that is our ancestral line.
The information listed in the church database looks like someone found the matching name and then input the vital stat information- so when I find the same records I could say, AHA! Found it. When actually, the vital stat info CAME fr that record and I need more evidence.
This naturalization record is part of that evidence needed to build a picture and when used with other information, build a trustworthy link to an ancestral line.
My sister is the one who initially told me in fact our grandfather was a small bit English. Maybe haole is a better word- being more general, since we just know Benjamin E. Poole came via the USA. I'd grown up thinking my tutukane was half Hawaiian and half Korean. Even though he said he was English. He didn't look English to me. hahahaha. But 1/8 English is sometimes hard to see, as is my 1/8 Korean. My take on ancestry is the same as Isaiah's take on the House of Israel- if you are just a little part- you are still part- those are still your people. We don't exist without every single direct ancestor in our family tree.
I'd also heard a mean story that his family had tried to change their birth certificates to 'not' be thought of as Hawaiian, since in that era, there was a social hierarchy, and native, as in other places where the indigenous population was supplanted, was on the bottom. I'd heard they looked down on their Hawaiian ancestry I had never heard a reliable source corroborate this. But still when my tutukane used to say he was English I used to wonder if it was going along with that.
But when my sister said he was indeed part haole, I knew he was just telling the simple truth.
I did not find him in the Citizenship- Denization and Citizenship- Passports section.
I did find him in the First Circuit Court Divorces Index for 1851-1908. I don't understand the entry below the first. Was he petitioning to remarry Beke or someone else? I assumed this before.
And I believe this is him in the Deaths- Second Circuit- Probate Records. Really would like to see the original of this.See about heirs, etc. Then I would know if Beke were still living if they did in fact remarry.)
(How to read the records: The Hawaii State Archives holdings for Second Circuit Court Probate case files are organized in two numerical sequences. The first sequence begins with case 1 and ends with 1761. The second sequence begins with case A1 and ends with A149. Probate case files have been microfilmed and cataloged as MFL 55, available in the Hawaii State Archives Microform Research Room.
To look at a probate, please note MFL 55 and the probate number preceding the name of the individual you are researching.
For more information about Probate Case Files of the Second Circuit Court, please refer to the Inventory of Records of the Judiciary located in the Hawaii State Archives Research Room.)
*Here is a William Pool (notice the last name spelled differently) listed in the Letters of Denization from 1846-1898. His date matches the year of naturalization listed above.
Tuesday, October 16, 2012
Portuguese (Azores) Ancestors to Kaua'i
This lists my great-great-great grandparents and their children who arrived 1883 May 4 on the S.S. Abergeldie from the Azores to Hawai'i. Listed is Guilherme who is not listed in NFS, and missing are William, Jose, and Manoel (who are listed in NFS).
I got these records by going to the Native Hawaiian Genealogy Society External Links, then to Hawai'i Ship Passenger Records Manifest, then the Portuguese Passenger Records Manifests.
This is the 1900 census where my Medeiros Family is listed. Maria Pavao is listed as marrying a Perreira in NFS vs Pavao, and I think she is the same Maria listed on the HighFlyer above. It's weird that on the census her parents and she are listed as coming at different times...?...and the HighFlyer Manifest contradicts the Census information on her parents birth years. Hard to ever know if it was a transcription error in the manifest, or errors on the census. Both common.
I did search through the Hawaii State Vital Statistics Collections and another favorite database of mine Papakilo run by OHA for Medeiros family. No luck with my direct ancestors.
The lady whose been running the Portuguese Hawaiian Genealogy and HeritageWeb Site since 2001 which had a link to this research guide and also a list of genealogical aids for researching Azores ancestry and also runs her separate blog where she documents her Portuguese ancestry research, said that looking for records of church's in the area our ancestors lived would be a good idea.
My tutu says her dad's side was Catholic. (Which makes sense, obviously.) And that she herself was baptized in the Catholic church (which does so very early) though her mother was a staunch Mormon and she was baptized a member of the Church of Jesus Christ of Latter Day Saints when she became of age. (We don't baptize children until they are at least 8 in the hopes that they understand the covenant.)
Anyway, I found a site that said St. Raphael's church in Koloa is the oldest on the island, so maybe when I go home next I will pay them a visit. Of course, what I need to do is talk to my Portuguese family still living. (Who my father has the contact information for.) Take my own advice I give when teaching, collaboration brings the richest rewards.
This may be my great-great-great grandparents Luis Joao Medeiros and Maria Augusta Nunes. Have to research this some more.
This is a pic of the Koloa Sugar Plantation from the Hawai'i State Archives (lacking a date). This KHS site has also some historical documents related to it. My family lived in Koloa and the earlier census records I've seen list them as working there. My tutu said her father Louis John Medeiros was a luna who was murdered when she was two. That he came across some workers gambling in the field. I know his father, John Louis Medeiros, was a luna (these were plantation managers) according to earlier census records, and Louis John Medeiros started off as a chauffer, I assume for the big boss...?...She remembers living in the luna house and having a maid and bathing in a hot Japanese style furo, with her Portuguese relatives making bread in the outside oven. But she says all of that changed when her father died, due to conflict with her dad's family and her mother who she says they didn't really approve of because she was a Mormon and Hawaiian. His wife, my great-grandmother was Esther Kameakaulana Nu'uhiwa-a Keale-Nu'uhiwa born on a wa'a between Ni'ihau and Kaua'i. In her latter years, my tutu became very interested in her Portuguese ancestry and joined a Portuguese club. I had never really heard much of this side of her family before then. Mostly meeting mainly the Ni'ihau side.
I did search through the Hawaii State Vital Statistics Collections and another favorite database of mine Papakilo run by OHA for Medeiros family. No luck with my direct ancestors.
The lady whose been running the Portuguese Hawaiian Genealogy and HeritageWeb Site since 2001 which had a link to this research guide and also a list of genealogical aids for researching Azores ancestry and also runs her separate blog where she documents her Portuguese ancestry research, said that looking for records of church's in the area our ancestors lived would be a good idea.
My tutu says her dad's side was Catholic. (Which makes sense, obviously.) And that she herself was baptized in the Catholic church (which does so very early) though her mother was a staunch Mormon and she was baptized a member of the Church of Jesus Christ of Latter Day Saints when she became of age. (We don't baptize children until they are at least 8 in the hopes that they understand the covenant.)
Anyway, I found a site that said St. Raphael's church in Koloa is the oldest on the island, so maybe when I go home next I will pay them a visit. Of course, what I need to do is talk to my Portuguese family still living. (Who my father has the contact information for.) Take my own advice I give when teaching, collaboration brings the richest rewards.
Thursday, August 30, 2012
Alvah Beeman, Sally Burtts, Daughters & Husbands
This is from my maternal grandmother's line.
[mdn before stands for maiden name; names after that are married surnames, #ed if more than one marriage]
Me---> My Mother ---> Grandmother mdn King 1.Bowers----> Lottie Ethel mdn Noble 1. King 2. Crandall ----> Benjamin Noble---> Mary mdn Beeman 1.Noble---> Alvah Beeman and Sally Burtts
Mary Beeman married Joseph Bates Noble who is pretty well known in LDS church history. Among other things he was the bishop and bodyguard of Joseph Smith. He also was the first sealer at the Nauvoo Temple and married Joseph Smith Jr to J Bates Noble sister in law- Louise or Louisa Beeman, J. Smith's first plural wife.
When Joseph Smith was in Liberty jail, J Bates visited him numerous times. He was given Joseph Smith's sword when Joseph Smith was on his way to Carthage. J Bates Noble had asked Brother Joseph Smith if he could stand in for him or accompany him. The house now titled The Lucy Mack Smith House (Lucy mack was Joseph Smith's mother) was once titled The Joseph Bates Noble House. He built it and gave it to her.
My log is often shorthand because I research so often, so much, & so many different lines that when I blog abt ancestors I mainly do it to collate resources and relations
Here is what I posted on my relatives FB walls (btw- I make many important genealogy finds by collaborating, contacting people via FB).
My posting to Grandma Bowers:
Larry Maddock a distant cousin of ours up in SLC posted pics here of Joseph Bates Noble. And I read on another post of his that Joseph's father-in-law Alvah helped hide the golden plates at one point. Not sure about that. but reading more.http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GSmpid=47151140&GRid=12541449&
Comments:
me: This link has more on Alvah Beaman and then his daughter Mary (our line) wife of Joseph Bates Noble and Louis who married Joseph Smith and then after he passed and she lived with her sister Maty and Joseph Bates and they came West in thje Jedediah Grant company, Brigham Young.
says my Cousin: Joseph Bates Noble was a bishop in Nauvoo and on April 5, 1841 he sealed his sister-in-law Louise Beaman to Joseph Smith as the first official recorded plural wife.
Yes, I loved reading about him in a book Grama Bowers has written by another close descendant...That Beaman/Behman line is pretty interesting too. Alvah was neighbors with Oliver's siblings when lived in Grovelan, NY. Well to do. though worked at divining with the Smiths. His girls were all very educated. I guess they found good matches- Artemisa married Erastus Snow, Louisa married two prophets, and Mary had our Joseph Bates. I guess if people were members in that era- pretty closely connected at some point since the church was much smaller....I'm trying to see what there is on Alva's wife- Sally Burtts.
Me: Here's Alvah and sally's daughter & J. Bates wife Mary
http://www.boap.org/LDS/ Early-Saints/MNoble.html
[mdn before stands for maiden name; names after that are married surnames, #ed if more than one marriage]
Me---> My Mother ---> Grandmother mdn King 1.Bowers----> Lottie Ethel mdn Noble 1. King 2. Crandall ----> Benjamin Noble---> Mary mdn Beeman 1.Noble---> Alvah Beeman and Sally Burtts
Mary Beeman married Joseph Bates Noble who is pretty well known in LDS church history. Among other things he was the bishop and bodyguard of Joseph Smith. He also was the first sealer at the Nauvoo Temple and married Joseph Smith Jr to J Bates Noble sister in law- Louise or Louisa Beeman, J. Smith's first plural wife.
When Joseph Smith was in Liberty jail, J Bates visited him numerous times. He was given Joseph Smith's sword when Joseph Smith was on his way to Carthage. J Bates Noble had asked Brother Joseph Smith if he could stand in for him or accompany him. The house now titled The Lucy Mack Smith House (Lucy mack was Joseph Smith's mother) was once titled The Joseph Bates Noble House. He built it and gave it to her.
My log is often shorthand because I research so often, so much, & so many different lines that when I blog abt ancestors I mainly do it to collate resources and relations
Here is what I posted on my relatives FB walls (btw- I make many important genealogy finds by collaborating, contacting people via FB).
My posting to Grandma Bowers:
Larry Maddock a distant cousin of ours up in SLC posted pics here of Joseph Bates Noble. And I read on another post of his that Joseph's father-in-law Alvah helped hide the golden plates at one point. Not sure about that. but reading more.http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GSmpid=47151140&GRid=12541449&
Comments:
me: This link has more on Alvah Beaman and then his daughter Mary (our line) wife of Joseph Bates Noble and Louis who married Joseph Smith and then after he passed and she lived with her sister Maty and Joseph Bates and they came West in thje Jedediah Grant company, Brigham Young.
says my Cousin: Joseph Bates Noble was a bishop in Nauvoo and on April 5, 1841 he sealed his sister-in-law Louise Beaman to Joseph Smith as the first official recorded plural wife.
Yes, I loved reading about him in a book Grama Bowers has written by another close descendant...That Beaman/Behman line is pretty interesting too. Alvah was neighbors with Oliver's siblings when lived in Grovelan, NY. Well to do. though worked at divining with the Smiths. His girls were all very educated. I guess they found good matches- Artemisa married Erastus Snow, Louisa married two prophets, and Mary had our Joseph Bates. I guess if people were members in that era- pretty closely connected at some point since the church was much smaller....I'm trying to see what there is on Alva's wife- Sally Burtts.
Me: Here's Alvah and sally's daughter & J. Bates wife Mary
http://www.boap.org/LDS/
www.boap.org
My father was born Permolberry, Massachusetts, May 22, A.D., 1775. My mother wa
s born Hartford, Connecticut, June 17, A.D., 1775. My father and mother were married August 18, A.D. 1796. My eldest Brother Isaac M. Beman was born December 27, A.D. 1797. My oldest sister, Betsy B. Beman, was born M...
I'm very happy I found the above link to Mary's journal autobiography since we need to hear more stories of the sisters for goodness sake!
What's also neat is that Alvah met and had Parley P. Pratt (poet behind many of our cherished hymns, Church Leader, missionary) over at his home. Parley P. Pratt is a direct ancestor of a sweet friend in my ward. Here's my posting about that:
Discovered CB's kupuna/ancestor Parley P. Pratt (missionary, poet, leader) visited our kupuna Alvah Beeman while Joseph Smith was over. (Alvah worked w/h
im as a rodsman). Alvah's daughter Louisa married Joseph (our other kupuna Joseph Bates Noble performed the sealing- J. Bates' wife was Louisa's sister). After Joseph was murdered & Louisa moved West w/our line (her sister Mary and Joseph Bates Noble- if you ever go back and see the Luck Mack Smith home- actually that placard used to read Joseph Bates Noble home- he built it and gave it to Joseph's mother) Louisa remarried brother Brigham. They all were good friends, as makes sense back in the day when the church was small, and we had to stick together....Poor thing, Louisa. her two sets of twins died as babies. Good thing we absolutely believe the family can be eternal and in the next life we will raise little ones lost in this one.
Saturday, August 18, 2012
Tracking Down the Kims & notes on Cali trip
So my grandfather was one of many children. (15 total I believe. ?- though not all survived) The children of Kamaka/Martha Luaehu and Yun Kiu Kim.
Yun Kiu Kim is listed as Yun You Kim on great Uncle Harold's Birth 1919 record, Yong Kin Kim in the 1920 Census, Young Kim in the 1930 Census, Yun Kiu Kim in the 1940 Census.
We can see how having enumerators and vital stat recorders who were not familiar with the ethnic backgrounds of local people makes genealogy a bit more challenging.
(This is why I encouraged people to index their home states when we were working on indexing the 1940 Census. If we and our families are generationally from the area, we might make less errors in transcribing names which seem typical to us, though very different to outsiders.)
It looked like the enumerator's name in the 1940 Census was Anthony Tam....Interesting that they started to use the PH label then- Part Hawaiian, (maybe he could tell- though earlier they would use the label AH- Asian Hawaiian or CH- Caucasian Hawaiian- when they could tell- sometimes they couldn't). And their names are more accurate- because maybe Anthony was local? Whereas, the previous enumerators might have not been? (They have haole names- though again, there were many many many hapa haole Hawaiians with haole surnames at this time. Though I have a feeling that people from the mainland might have been more likely to be performing the Federal Census than local hapa Hawaiian people.)
The other discrepancy is when Great-Grandpa Kim came to Hawai'i- 1904 on the 1920 Census and 1906 in the 1930 Census. Probably hard for him to recall on the spot. Or maybe the enumerators had a harder time understanding people- pidgin speakers, second language speakers?
I think I did find a possible match on a ship coming from Korea via Japan in 1906. Will have to add that information here.
I had asked a BYU student who was doing research in South Korea on North Korean defectors (our family is from North Korea) about genealogy. Of course, he was just a student, not a North Korean genealogy specialist.
I attended his presentation since my maternal cousin was also presenting in the symposium, and because of our Korean family connection.
Having watched several very disturbing documentaries on North Korea since the Korean War era (mass starvation, people desperate to get out killed by the government, and total brainwashing- in fact many defectors who are tricked by relatives into defecting- not really wanting to leave are astounded by the lies their government tells them about the outside. Media from the outside is banned, and again rigging receptions for illegal radio/tv waves is punishable by death or work camp assignment which is basically, death). My interest was and has been piqued....
He said probably write directly to the North Korean government since they seem to like people claiming North Korean ancestry and keep good records.
I believe this with regards to record keeping, however, I thought it might be difficult since under Chinese and Japanese occupation Korean names were changed during the cultural oppression.
(Another random interesting thing I learned about Korea was that explorers who went there prior to Chinese and Japanese occupation said it was the MOST oppressive country with regards to women's rights- more so than what the West would think in regards to Middle Eastern countries- they included sketches of the public coverings women had to wear- looked like a big boxy tent. Anyway....)
I did try the Naturalization records in San Bruno/ South San Francisco (where records from Hawaii are also stored) on my most recent trip to California this past summer to see if harabaji was listed there. But prior to going, I didn't know that immigrants who came to Hawaii prior to statehood were just automatically made citizens when Hawaii became a state. Of course, that makes sense.
Otherwise there would be piles and piles of red tape in forms since there were so many immigrants to Hawai'i.
So it was a no go on a naturalization record potentially containing more genealogical data for our great grandfather Yun Kiu Kim.***
The next step would be to order a copy of his Social Security application which might have some information.
One last thought- it is weird that they listed Hawaiians as Aliens as in immigrants on the census. ??? That would be like us listing every US born person as an alien/immigrant on our most recent census.
These are my notes from re-reviewing the census records today.
https://familysearch.org/pal:/
MM9.3.1/TH-267-12063-116120-
54?cc=1488411 Huelo, Maui, Makawao on 11th & 12th of January 1920 by Edward Smythe
Parents listed as Yong Kin Kim and Martha
On the same street is Mary Taua 46 and husband Lei Taua 48 carrier for US Mail, with son Lei Jr. 23 Engineer for ? Engine, daughter Katherine 18, and granddaughter Mary Kahalehoe? 8 [in 1910 Census which has a Mary Taua living with Watson people, there are also Kahelekula's living in the Makawao neighborhood} I mention them because our family marries into this line.
1930 Federal Census
https://familysearch.org/pal:/
MM9.3.1/TH-1-15867-50598-65?
cc=1810731
HI, Maui, Makawao Enumeration District 5-28, Rep District 3, Precinct 13, Sheet 13-A
April 16th, 1930 by John Swiffen
Huelo, House # 205, 221 house visited, 229 family spoken to
Parents listed as Young Kim and Martha Kim
Young 43 Pineapple cannery, Yes rd/write, No school, no English ,Parents born Korea, came 1906, naturalization "AL"
Martha 36 Yes rd/write/speak English, parents born Hawaii, looks like erased AL (since she is FROM Hawaii)
Francis 17, not in school, yes rd/write/speak as all other kids, Asian Hawaiian as all other kids, Pineapple Cannery
Joseph 16, not in school, Pineapple cannery (none of the other children listed as working)
Harold 13, yes in school
Alfred 11 yes in school
John 8 yes in school
Moses 3 2/12 not in school
Katherine 5 not in school
Elizabeth 2 1/2 not in school
Walter 4/12
1940 Census started listing people as Part Hawaiian
Taken April 4th, 1940 by Anthony Tam
Tract M-6, Makawao Judicial District, Representative District 3, Maui, Hawaii Territory, United States
https://familysearch.org/pal:/
MM9.1.1/VB9R-JCN
parents listed as Yun Kiu Kim and Martha Kim
Same house has Mary Taua
ETC Mary and Lei Taua 1910 Census- I already posted this, but again, our family married into the Tau'a line so we see why- proximity, proximity since the families are on several Census records together as neighbors in Makawao.
https://familysearch.org/pal:/
MM9.1.1/MLCG-MKM
On bottom Has Anne Poole's 2nd HUSBAND Philip Nawai Kaiwi and my great Grandmother Kamaka and her sister Maihui and brother Joseph listed as step children. Mom is 55, step dad 39. Kamaka is 16 which matches her Kupuna Martha's birth year.
***[By the way, the good thing about going to the archives, where I decided to put my hiking gear in a shopping cart and push it there from the train station, then have the construction workers watch it while I went inside, was that a woman sitting next to me who could've passed for any number of different ethnic backgrounds- as many of us who are multiracial- was having trouble with the fiche reader. So I helped her and her daughter and learned they were native people from the Central Coast. I actually had never met any native people from that area despite living and working there for 4 years.
They were trying to find her grandmother's records.
These California tribes have a hard going time when it comes to genealogical research- since their people were forced to Missions in the North and Rancheras in the South and mixed in with other tribes- so hard to keep your language, identity, etc.(Kind of like what happened to African slaves- they were intentionally divided and mixed with other Africans of different tribes who spoke different languages so as no avoid unity and possible rebellion.)
The woman and her grown daughter didn't have luck but I could help her find some guides on familysearch.org which were very useful.
They were a bit tripped out that I was LDS, which is often the case. People always think I'm too cool to be Mormon. hahahaha. I told her it was probably a Hawaiian Mormon thing...just kidding. Sort of. ;)
So it was not a complete waste of time. And When I did eventually go down to the Central Coast- I happened to go during their Pow Wow season. Very interesting since attending a Native American ward we've been to several pow wows out here. Different experience all together there since they had a female drumming group, and their fry bread was- hmmm....not soft and fluffy. hahahaha. More like a frisbee, but probably just that vendor.
But I learned more about the Central Coast Native people talking to the people there, then made a visit up to the Santa Cruz Mission, which in all my years living in that county I had never been to.
My daughter actually started the Mission tour then left because she was upset in reading the history. I have to agree with her.. Whitewashed the reality of the 'slavery' period by saying instead that some of the native people were forcibly moved to the mission, where they earned food and lodging, not money, for their labor. Yeah, uh, that's called slavery. hahaha.
Being of European ancestry also, I don't have a problem with people just telling like it is- it doesn't hurt my European ancestry feelings, and I wish people who curated exhibits would stop rewriting history to protect feelings.....Every generation, EVERYWHERE, has it's narrow minded views and unenlightened/hateful practices, as well as specific individuals who are more hideous than others. It's best not to dismiss the history of those who were oppressed by creating an alternate version. I really dislike when people do this.
But I did enjoy the Mission's historicity, and learned about what happened to it subsequently- in fact a native family lived there for awhile after the Spaniards left, and then some transplanted Irish. I really liked their displays on the Ohlone. They used reeds to make their home and boats- sort of like the Rapa Nui people. ANd their fishing methods weren't unlike Hawaiians.
Anyway, while in Santa Cruz also ran into a woman in our old family Ward who discovered recently she was Cherokee. She looks like a Nordic goddess- but, like all native people, mixing happens.
I could also direct her to some Cherokee resources... Needless to say, my calling did not seem to get away from me during my stint in California. But I did miss our home ward/ congregation here in Utah terribly. Though they might be an ocean away from the community I grew up in, they do feel like family. I love their spirit, way and stories.]
Yun Kiu Kim is listed as Yun You Kim on great Uncle Harold's Birth 1919 record, Yong Kin Kim in the 1920 Census, Young Kim in the 1930 Census, Yun Kiu Kim in the 1940 Census.
We can see how having enumerators and vital stat recorders who were not familiar with the ethnic backgrounds of local people makes genealogy a bit more challenging.
(This is why I encouraged people to index their home states when we were working on indexing the 1940 Census. If we and our families are generationally from the area, we might make less errors in transcribing names which seem typical to us, though very different to outsiders.)
It looked like the enumerator's name in the 1940 Census was Anthony Tam....Interesting that they started to use the PH label then- Part Hawaiian, (maybe he could tell- though earlier they would use the label AH- Asian Hawaiian or CH- Caucasian Hawaiian- when they could tell- sometimes they couldn't). And their names are more accurate- because maybe Anthony was local? Whereas, the previous enumerators might have not been? (They have haole names- though again, there were many many many hapa haole Hawaiians with haole surnames at this time. Though I have a feeling that people from the mainland might have been more likely to be performing the Federal Census than local hapa Hawaiian people.)
The other discrepancy is when Great-Grandpa Kim came to Hawai'i- 1904 on the 1920 Census and 1906 in the 1930 Census. Probably hard for him to recall on the spot. Or maybe the enumerators had a harder time understanding people- pidgin speakers, second language speakers?
I think I did find a possible match on a ship coming from Korea via Japan in 1906. Will have to add that information here.
I had asked a BYU student who was doing research in South Korea on North Korean defectors (our family is from North Korea) about genealogy. Of course, he was just a student, not a North Korean genealogy specialist.
I attended his presentation since my maternal cousin was also presenting in the symposium, and because of our Korean family connection.
Having watched several very disturbing documentaries on North Korea since the Korean War era (mass starvation, people desperate to get out killed by the government, and total brainwashing- in fact many defectors who are tricked by relatives into defecting- not really wanting to leave are astounded by the lies their government tells them about the outside. Media from the outside is banned, and again rigging receptions for illegal radio/tv waves is punishable by death or work camp assignment which is basically, death). My interest was and has been piqued....
He said probably write directly to the North Korean government since they seem to like people claiming North Korean ancestry and keep good records.
I believe this with regards to record keeping, however, I thought it might be difficult since under Chinese and Japanese occupation Korean names were changed during the cultural oppression.
(Another random interesting thing I learned about Korea was that explorers who went there prior to Chinese and Japanese occupation said it was the MOST oppressive country with regards to women's rights- more so than what the West would think in regards to Middle Eastern countries- they included sketches of the public coverings women had to wear- looked like a big boxy tent. Anyway....)
I did try the Naturalization records in San Bruno/ South San Francisco (where records from Hawaii are also stored) on my most recent trip to California this past summer to see if harabaji was listed there. But prior to going, I didn't know that immigrants who came to Hawaii prior to statehood were just automatically made citizens when Hawaii became a state. Of course, that makes sense.
Otherwise there would be piles and piles of red tape in forms since there were so many immigrants to Hawai'i.
So it was a no go on a naturalization record potentially containing more genealogical data for our great grandfather Yun Kiu Kim.***
The next step would be to order a copy of his Social Security application which might have some information.
One last thought- it is weird that they listed Hawaiians as Aliens as in immigrants on the census. ??? That would be like us listing every US born person as an alien/immigrant on our most recent census.
These are my notes from re-reviewing the census records today.
1920 Census
https://familysearch.org/pal:/
MM9.3.1/TH-267-12063-116120-54?cc=1488411 Huelo, Maui, Makawao on 11th & 12th of January 1920 by Edward Smythe
Parents listed as Yong Kin Kim and Martha
| Household | Gender | Age | Birthplace | |
| SELF | Yong Kin Kim | M | 36 | Korealisted as Alien arrive 1904 work as part of Korean Society occupation Police? |
| WIFE | Martha Kim | F | 26 | Hawaii |
| SON | Francis Kim | M | 6 | Hawaii yes school |
| SON | Joseph Kim | M | 5 | Hawaii no school |
| SON | Joe Kim | M | 3 | Hawaii |
| SON | Alfred Kim | M | 1 | Hawaii |
| Martha Bissen | F | 8 | Hawaii niece, attends school,says Caucasian Hawaiian, father born Germany speaks German, mother born Hawaii |
On the same street is Mary Taua 46 and husband Lei Taua 48 carrier for US Mail, with son Lei Jr. 23 Engineer for ? Engine, daughter Katherine 18, and granddaughter Mary Kahalehoe? 8 [in 1910 Census which has a Mary Taua living with Watson people, there are also Kahelekula's living in the Makawao neighborhood} I mention them because our family marries into this line.
1930 Federal Census
https://familysearch.org/pal:/
MM9.3.1/TH-1-15867-50598-65?
cc=1810731
HI, Maui, Makawao Enumeration District 5-28, Rep District 3, Precinct 13, Sheet 13-A
April 16th, 1930 by John Swiffen
Huelo, House # 205, 221 house visited, 229 family spoken to
Parents listed as Young Kim and Martha Kim
Young 43 Pineapple cannery, Yes rd/write, No school, no English ,Parents born Korea, came 1906, naturalization "AL"
Martha 36 Yes rd/write/speak English, parents born Hawaii, looks like erased AL (since she is FROM Hawaii)
Francis 17, not in school, yes rd/write/speak as all other kids, Asian Hawaiian as all other kids, Pineapple Cannery
Joseph 16, not in school, Pineapple cannery (none of the other children listed as working)
Harold 13, yes in school
Alfred 11 yes in school
John 8 yes in school
Moses 3 2/12 not in school
Katherine 5 not in school
Elizabeth 2 1/2 not in school
Walter 4/12
1940 Census started listing people as Part Hawaiian
Taken April 4th, 1940 by Anthony Tam
Tract M-6, Makawao Judicial District, Representative District 3, Maui, Hawaii Territory, United States
https://familysearch.org/pal:/
MM9.1.1/VB9R-JCN
parents listed as Yun Kiu Kim and Martha Kim
| Household | Gender | Age | Birthplace | |
| Head | Yun Kiu Kim | M | 54 | Korea General farm Laborer |
| Wife | Martha Kim | F | 46 | Hawaii |
| Son | Alfred Kim | M | 21 | Hawaii Pineapple |
| Son | John Kim | M | 18 | Hawaii Pineapple |
| Daughter | Katherine Kim | F | 15 | Hawaii |
| Son | Moses Kim | M | 13 | Hawaii |
| Daughter | Elizabeth Kim | F | 12 | Hawaii |
| Son | Walter Kim | M | 10 | Hawaii |
| Son | Wallace Kim | M | 8 | Hawaii |
Same house has Mary Taua
| Household | Gender | Age | Birthplace | |
| Head | Mitchel Watson | M | 48 | Hawaii |
| Wife | Katherine Watson | F | 40 | Hawaii |
| Daughter | Wilhelmina Watson | F | 4 | Hawaii |
| Niece | Mary Tau'A | F | 13 | Hawaii |
| Cousin | Katherine Kaholokula | F | 6 | Hawaii |
Hawaii, Births and Christenings, 1852-1933," Alfred Soo Wan Kim, 1919
MM9.1.1/FWSH-PR8| Name: | Alfred Soo Wan Kim |
| Gender: | Male |
| Baptism/Christening Date: | |
| Baptism/Christening Place: | |
| Birth Date: | 28 Mar 1919 |
| Birthplace: | KAILUA, MA, Hawaii |
| Death Date: | |
| Name Note: | |
| Race: | |
| Father's Name: | Yun Kiu Kim |
| Father's Birthplace: | |
| Father's Age: | |
| Mother's Name: | Martha Luehu |
Hawaii, Births and Christenings, 1852-1933," Harold Su Pok Kim, 1916
MM9.1.1/FWS7-H8K| Name: | Harold Su Pok Kim |
| Gender: | Male |
| Baptism/Christening Date: | |
| Baptism/Christening Place: | |
| Birth Date: | 11 Aug 1916 |
| Birthplace: | OLOWALU, LAHAINA, MA, Hawaii |
| Death Date: | |
| Name Note: | |
| Race: | |
| Father's Name: | Yun You Kim |
| Father's Birthplace: | |
| Father's Age: | |
| Mother's Name: | Martha Luehu |
ETC Mary and Lei Taua 1910 Census- I already posted this, but again, our family married into the Tau'a line so we see why- proximity, proximity since the families are on several Census records together as neighbors in Makawao.
https://familysearch.org/pal:/
MM9.1.1/MLCG-MKM
| Household | Gender | Age | Birthplace | |
| SELF | Lei Taua | M | 38y | Hawaii |
| WIFE | Mary Taua | F | 36y | Hawaii |
| SON | Benjamin Taua | M | 19y | Hawaii |
| SON | Lei Taua | M | 14y | Hawaii |
| DAU | Catherine Taua | F | 11y | Hawaii |
| Samuel Makaena | M | 14y | Hawaii | |
| Makaho Kiha | F | 70y | Hawaii |
***[By the way, the good thing about going to the archives, where I decided to put my hiking gear in a shopping cart and push it there from the train station, then have the construction workers watch it while I went inside, was that a woman sitting next to me who could've passed for any number of different ethnic backgrounds- as many of us who are multiracial- was having trouble with the fiche reader. So I helped her and her daughter and learned they were native people from the Central Coast. I actually had never met any native people from that area despite living and working there for 4 years.
They were trying to find her grandmother's records.
These California tribes have a hard going time when it comes to genealogical research- since their people were forced to Missions in the North and Rancheras in the South and mixed in with other tribes- so hard to keep your language, identity, etc.(Kind of like what happened to African slaves- they were intentionally divided and mixed with other Africans of different tribes who spoke different languages so as no avoid unity and possible rebellion.)
The woman and her grown daughter didn't have luck but I could help her find some guides on familysearch.org which were very useful.
They were a bit tripped out that I was LDS, which is often the case. People always think I'm too cool to be Mormon. hahahaha. I told her it was probably a Hawaiian Mormon thing...just kidding. Sort of. ;)
So it was not a complete waste of time. And When I did eventually go down to the Central Coast- I happened to go during their Pow Wow season. Very interesting since attending a Native American ward we've been to several pow wows out here. Different experience all together there since they had a female drumming group, and their fry bread was- hmmm....not soft and fluffy. hahahaha. More like a frisbee, but probably just that vendor.
But I learned more about the Central Coast Native people talking to the people there, then made a visit up to the Santa Cruz Mission, which in all my years living in that county I had never been to.
My daughter actually started the Mission tour then left because she was upset in reading the history. I have to agree with her.. Whitewashed the reality of the 'slavery' period by saying instead that some of the native people were forcibly moved to the mission, where they earned food and lodging, not money, for their labor. Yeah, uh, that's called slavery. hahaha.
Being of European ancestry also, I don't have a problem with people just telling like it is- it doesn't hurt my European ancestry feelings, and I wish people who curated exhibits would stop rewriting history to protect feelings.....Every generation, EVERYWHERE, has it's narrow minded views and unenlightened/hateful practices, as well as specific individuals who are more hideous than others. It's best not to dismiss the history of those who were oppressed by creating an alternate version. I really dislike when people do this.
But I did enjoy the Mission's historicity, and learned about what happened to it subsequently- in fact a native family lived there for awhile after the Spaniards left, and then some transplanted Irish. I really liked their displays on the Ohlone. They used reeds to make their home and boats- sort of like the Rapa Nui people. ANd their fishing methods weren't unlike Hawaiians.
Anyway, while in Santa Cruz also ran into a woman in our old family Ward who discovered recently she was Cherokee. She looks like a Nordic goddess- but, like all native people, mixing happens.
I could also direct her to some Cherokee resources... Needless to say, my calling did not seem to get away from me during my stint in California. But I did miss our home ward/ congregation here in Utah terribly. Though they might be an ocean away from the community I grew up in, they do feel like family. I love their spirit, way and stories.]
Subscribe to:
Posts (Atom)















